THE EIGHTH DAY
In the scriptures, there is an often used identifier. Several events were to be consummated, or ratified, on the eighth day. The natural mind is so accustomed to the seven day week which, as a hamster wheel, is perceived to revolve through time in a circular fashion, with each day giving place to the following day. Monday through Sunday is perceived as a week of seven days, with the following Monday being the start of another week of seven days.
What are some examples in scripture of the eighth day?
[22:30 KJV] Likewise shalt thou do with thine oxen, [and] with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
[Lev 12:3 KJV] And in the eighth day the flesh of his foreskin shall be circumcised.
[Lev 14:23 KJV] And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
[Lev 23:36 KJV] Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it [is] a solemn assembly; [and] ye shall do no servile work [therein].
[Lev 23:39 KJV] Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day [shall be] a sabbath, and on the eighth day [shall be] a sabbath. Exo
[Num 29:35 KJV] On the eighth day ye shall have a solemn assembly: ye shall do no servile work [therein]:
[Eze 43:27 KJV] And when these days are expired, it shall be, [that] upon the eighth day, and [so] forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
[Phl 3:5 KJV] Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Circumcision, was never a covenant in and of itself, but a sign of the covenant between the Lord and a people, and was to be done on the eighth day. The scriptures would later clarify, that true circumcision is in the heart, and not in the flesh.
Separation to the Lord, a birthright of every firstborn thing that “openeth the matrix”, was to be certified on the eighth day.
Convocation and assembling together, of a people in rest, was to occur on the eighth day.
Flesh and blood, which can not inherit the Kingdom of God, can do nothing, except in one day or other of the week. But the free mind, and the very essence of an individual, is not so constrained. The eighth day is within every calendar day. It is eternal. If I enter the eighth day on a Friday, I will not depart from it come Saturday. It is without beginning or end. It knows neither sunrise, or sunset. If today, as it is written, I hear His voice, do not harden my heart, and enter His rest, though my flesh will march on in the vanity of the calendar, my very being has the right and the wherewithal, to abide willingly in the day of rest, and never leave it. This day, of which it is written, “today, if you will hear his voice…”, is that eighth day. Again, it was written, “Thou art my Son, this day have I begotten thee”, and again, “The Lord swore , and will not repent, thou art a priest forever, after the order of Melchizedek”. Jesus fulfilled these things in the eighth day, being made a priest forever after the similitude of Melchizedek, without mother or father, beginning of days, end of life, but abiding continually in the heavens themselves, and not in any house or mental construct by the hand and mind of man. The Day of The Lord, often mentioned in scripture, is at hand. It has always been at hand. And in Christ, you have the right to abide in it as an overcomer, and, as Jesus said, “Go no more out”.
[Rev 3:12 KJV] Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name.
The Lord has , in spectacular fashion, given us the eighth day in scripture, as a way to conceive of that day and place, which are not temporary, not repetitious, and excluded from flesh and blood in every way, but available and obtainable, mind and spirit, in every way.
[Rev 22:17 KJV] And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
This invitation has been open since the Lord was raised, and the Spirit of God was given. Many have entered into it. Sadly, many wait for it as they ride the merry-go-round of flesh and blood, and look from within it, for the Lord to appear. But having entered by faith, into His rest, one knows that at the end of flesh, one will experience a change of scenery and of garments, but not of who one really is. The Lord has provided for these things, which flesh and blood can never know.
One of the beautiful depictions of these things in scripture, is the prayer of Hannah. She was Samuel’s mother. She had been barren in her marriage, until the Lord “opened her matrix”, and brought forth Samuel. Samuel was a living example of the revelation of God, the Word of the Lord, being established in the individual, while the institution is put out of it. The Word of the Lord was established in Samuel, while the lamp of the Lord was put out in the temple, and in the priesthood.
And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. [There is] none holy as the LORD: for [there is] none beside thee: neither [is there] any rock like our God. Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed. The bows of the mighty men [are] broken, and they that stumbled are girded with strength. [They that were] full have hired out themselves for bread; and [they that were] hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the LORD’S, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
The dunghill is the decaying heap of human religious, political and social ruin. To sit among princes and inherit the throne of glory, is to be in Christ, to have the mind of Christ, to value the revelation of Him, above anything else. To be risen with Him, is to set the affections upon the things which are above, and to divorce the affections from things in the earth. To traffic in the dunghill is to dumpster dive into the human religious, political and social condition, looking for something, anything of redeeming quality or value. It is to search for the Lord and His doings, without the revelation, that all of these objectives are long accomplished and found in Christ. The inner man finds the true Exodus, which is to be raised with Christ. The carnal man dumpster dives, looking for who knows what. The inner man rejoices in the riches, knowing the Lord will clothe him as He sees fit. The carnal man is only concerned with the disposition of his flesh. Hannah’s prayer is the revelation in her, of Christ and the resurrection. The Lord fulfilled in her, what her flesh could not produce. Her prayer has everything to do with the eighth day. It has everything to do with where the inner man dwells NOW.
Another great example is the Apostle Paul. He experienced these very things, just as many have, and any may. Circumcised the eighth day, of the stock and tribe of Benjamin, an Hebrew of the Hebrews, a pharisee brought up under Gamaliel. Touching the Law, blameless. Concerning zeal, persecuting Christ. Before he came to the revelation of Christ in himself, Paul was the Hebrew equivalent of the Laodiceans of Revelation 3. His perception of himself and his religion was that he had everything, and needed nothing. Just as did the Laodiceans. And just as spiritually ignorant and errant as the Laodiceans, who said that they had everything and needed nothing more. Jesus told them they were miserable, wretched, poor, blind and naked. Spiritually, they had nothing of value, and nothing to put it in. They were a church. Paul, when Christ was revealed in him, reassessed his former estate, and called it dung and a waste of time.
“Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light”. Eph 5.
Genesis declares the dust of humanity to be the serpent’s meat. He, the enemy, is the great agent of decay.
But in Christ, we have the victory!
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. [Jhn 14:30 KJV]
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In mathematics and physics, we have a ready understanding of three dimensions. We live in three dimensions. But the fourth dimension and beyond are hard to visualize. Science has produced the Tesseract, an attempt to depict the fourth dimension, in a drawing. The eight day is not unlike it. A very real day, that has no beginning or end, touches every day that was, is and is to come, and can be entered into once, without the need to wait for it to come around on the calendar again.
https://en.wikipedia.org/wiki/Tesseract
The Tesseract is also known as an hypercube.
The Eight Day is the Hyperday.


